As the season of “peace on Earth, goodwill toward men” goes forward, so too do the disingenuous protests of the secular activist Progressives; protests against anything that might be construed, interpreted and/or seen as the religiously based, existing in the public square, be it the government square or the private-sector square. Many Americans find the objections of these secular Progressive activists to be not only in bad taste, but an assault on reasonable sensibilities and traditions. But to the secular Progressives, this annual “offensive” is a necessity; a “nudge,” if you will. And it has a lot more to do with an overall ideological goal than it does with removing Christ from Christmas.
It is true that, whether you believe Christmas is centered on a celebration of the birth of the Christ Child or not, Christmas is a federally recognized national holiday. Christmas was designated a federal holiday by the United States Congress and President Ulysses S. Grant in 1870, however this only applied to federal employees in Washington DC, the designation expanding, applying to all federal employees in 1968. To this legal end, Christmas is codified. But even before the holiday’s official recognition by the United States government, Christmas was a culturally recognized holiday around the world:
“Christmas is an annual commemoration of the birth of Jesus Christ and a widely observed cultural holiday, celebrated generally on December 25 by billions of people around the world. A feast central to the Christian liturgical year, it closes the Advent season and initiates the twelve days of Christmastide, which ends after the twelfth night. Christmas is a civil holiday in many of the world’s nations, is celebrated by an increasing number of non-Christians, and is an integral part (central event) of the Christmas and holiday season.”
Given that the Founders and Framers of the United States of America rooted the entirety of our Founding Documents in the Natural Laws found in the Judeo-Christian philosophy, the recognition of a day designated to celebrate the Alpha and the Omega of this philosophy is not only fitting, but serves to offer up an opportunity to embrace a retrospect of what the root philosophy of all Americans is and should be.
To be sure, the United States is, in fact, a nation of immigrants; a diverse collection of cultures that over time have infused our unique American culture with rich and honored traditions. But, in each of these cultures, as part of each of these traditions, has always been, at their core, a celebration of thanks to the Deity, to God, to a Higher Power over the flawed egos of man. Perhaps that is what makes the traditional season of Christmas one that transcends cultures and languages; lines on a map; and political ideologies…all but for Progressivism’s most zealous.
At the core of turn-of-the-century Progressivism lays the notion that man can be perfected, nay, must be perfected if, in fact, there was to be a “Second Coming.” In an excerpt from The Social Gospel at DiscoverTheNetworks.org, authors, Daniel Flynn and Jonah Goldberg are credited with exposing:
“Flourishing in the late 19th and early 20th centuries, the Social Gospel Movement was a Protestant intellectual phenomenon headed by clergymen who sought to reconcile Christianity with a Progressive social agenda; who saw the state as the instrument by which God could intervene in human affairs and promote the collectivism supposedly advocated by Jesus. This collectivism, said exponents of the Social Gospel, held the keys to the eradication of all manner of societal ills: inequality, alcoholism, crime, racism, poverty, ignorance, exploitation, and violence.
“Whereas Conservative theologians saw redemption and reconciliation strictly as matters between each individual and God, Progressives in the Social Gospel Movement held that redemption could only be achieved collectively, by means of unified, social and political activism. They maintained, moreover, that the Second Coming of Christ could not occur until humankind had eliminated all social evils by means of such activism. One notable mouthpiece of the Social Gospel was the Baptist minister and theologian Walter Rauschenbush, who said: ‘Individualism means tyranny.’”
Today, with the injection of hyper-secularism into Progressivism, an almost atheistic tenet has taken hold of the modern Progressive Movement. 21st Century Progressives (or modern day Progressives) are more inclined to believe that man – not a Higher Power, a Deity; not God – is the issuer of rights; that the rights we enjoy not only as Americans, but as “citizens of the world,” are derived from governments and not from Natural Law; from elitist oligarchs and bureaucratic experts and not by Intelligent Design.
So it is that modern Progressives need to expunge the idea of a higher power from the American (and, in fact the world) lexicon. If the idea of God, or Deity or Higher Power is to exist, then the authorities of man to establish right from wrong, good from bad, normal from abnormal, tolerance from intolerance, can always – always – be questioned. If the elitist oligarchs of the modern day Progressive Movement are to assume complete control; complete authority to execute social justice, economic justice and redefine the many ideas of equality, then they must dispense with the idea that they – themselves – are not at the top of the power pyramid; at the top of the intellectual “food chain.” The only way to do this is to eliminate the idea of the Higher Power; the Deity; God.
When one understands the need for secular Progressives to directly attack the idea of God; of Christ as the Son of God, it makes sense to take the fight to the opposition on their home turf, in this instance, Christians and Christmas (although Easter is actually the holiest day in the Catholic/Christian faith).
By playing on emotions – the most potent tool in the Progressive arsenal – and painting those who hold true to their religious beliefs as being “un-inclusive,” “intolerant of others,” and “insensitive” for their wont that Christmas include the idea of the Christ Child, Christianity and Judeo-Christian ethos, i.e. The Nativity in the public square; Christmas Carols that feature Christian lyrics; and even merchants saying the salutation “Merry Christmas” for its root word of “Christ,” Progressives aim to “shame” the truly tolerant and inclusive (any true understanding of Christianity reveals that Christians, and not Progressives, are the truly tolerant and inclusive). By shaming or making the majority of Americans “uncomfortable” for the accusations of intolerance and insensitivity, Progressives aim to force an abdication of traditional American values and beliefs. In doing so they inch closer to their goal of expunging the notion of Natural Law from the societal and then governmental lexicons, successfully achieving elitist, oligarchic and totalitarian control over the defining of rights, the common good, and the role of government in our lives.
To wit, this is not a “war on Christmas,” as Bill O’Reilly would say. This is a war on the very notion of the existence of God.
Merry Christmas, everyone.